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Saturday, November 19, 2011

Free Ebook , by Stephen B. Bevans

Free Ebook , by Stephen B. Bevans

Picture that you get such particular outstanding experience and also expertise by just checking out an e-book , By Stephen B. Bevans. Exactly how can? It seems to be greater when a book can be the best point to discover. Publications now will show up in printed and soft file collection. Among them is this publication , By Stephen B. Bevans It is so common with the published publications. Nevertheless, many individuals occasionally have no space to bring the publication for them; this is why they can not read guide wherever they desire.

, by Stephen B. Bevans

, by Stephen B. Bevans


, by Stephen B. Bevans


Free Ebook , by Stephen B. Bevans

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, by Stephen B. Bevans

Product details

File Size: 4923 KB

Print Length: 186 pages

Publisher: ORBIS; Revised and Expanded edition (November 20, 2013)

Publication Date: November 20, 2013

Language: English

ASIN: B00GXC0QP8

Text-to-Speech:

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Amazon Best Sellers Rank:

#258,235 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

I was pleasantly surprised at how engaging Bevans's book was. The title, Models of Contextual Theology, hinted at possible drool-level cultural analysis and critique. Instead, I discovered a fascinating and, in some cases, inspiring models for contextual engagement. The first few chapters lay out the significance of being aware of cultural engagement as well as the different layers of nuance and complication involved in proper cultural engagement. I'm not even sure this should be classified as a companion to Niebuhr's Christ and Culture. In some senses it represents a more contextually aware engagement of culture while upholding a more biblically founded conception of the Gospel and the church's role in the world.After laying out the stakes and the playing field in his first few chapters, he moves to systematically working through five different models of cultural engagement. Each chapter is structured similarly, starting with a sketch of the model, discussion of its terminology, illumination of its presuppositions, and a critique of it. Then he points towards two examples of the model's use or deployment. These latter two examples were always the most fascinating part of every chapter for me, and I looked forward to each. They were intriguing from the standpoint of just seeing someone working out a model in a real situation, but they were also inspiring in some ways, for in each an individual was striving to engage a specific culture with the gospel and reading how it was accomplishing was exciting simply as it emerges as a testimony to how God was working in the world.I think this is a great point for any student or pastor to think about how they are engaging their surrounding culture. In fact, I highly recommend it to pastors merely because it also will help illuminate, for the observant reader, where one's own tendencies lie in regards to the models. This is especially important because everyone has been taught (whether directly or indirectly) how to engage culture, and situating one's on perspective and practice within Bevans' models enables one to critique and re-imagine how one goes about cultural engagement.

As an Anabaptist I could not put the book down. Doing theology is at the foundation of Anabaptist thought. Bevans moves beyond the Roman Catholic perspective constructs of Contextual Theology to in invite the reader to discover their own experience of doing contextual theology. I look forward to reading his other works and explore Contextual Theology within the Anabaptist Tradition.

A look at several models of doing theology from various perspectives. Good for anyone attempting to communicate the Gospel effectively.

I love it

The work done to compile this catalogue provides a wonderful foundational understanding of many of the various approaches to contextual theology. However, almost immediately, the fact of the author's Roman Catholic background confronts the reader, which may turn off a selection of readers. My suggestion to those readers is to push beyond those shades of refer to gain a greater understanding of how various people do approach theology, and other ways that the reader her or him self may approach the subject and practice.

Great!

"There is no such thing as theology, there is only contextual theology". So states the author, Stephen Bevans.Everything, every thought, every belief and creed must be set in context. You, your faith and your expression of faith is as much North American faith as it is Christian faith.If you are familiar with H. Richard Niebuhr's "Christ and Culture", you will see how Bevans presents six new models that are more relevant to the time in which we live. Though the book was originally printed in 1992, with five models (Translation, Anthropological, Praxis, Synthetic and Transcendental), this second editions has added a new "Counter-cultural" model.Models are like a GPS, they orient you. They help to define where you are in relation to the world that you live in. Thus, when you can get your bearings you can then plot the course where you need to go.For Bevans, faith, and everything it embraces, must be seen through context. You, me and all human beings are products of our culture and context. Our understanding of God is a product of Western, European context. Scripture is written in a context, for a context, and from a historical context (See Lucien Legrand's "The Bible on Culture".).The role of the theologian, minister and everyday Christian is to articulate God to a society that is on the other side of the God experience. The models that Bevans offers can help. His six models allow you to select a vantage point, or rather a platform from which to speak to the world today.Bevans has done a great service for those seeking to understand their Christian faith in a postmodern world. Strongly Recommended

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